Friday, August 15, 2025

God Teaches Us Logic and Order

 

God Teaches Us Logic and Order

 

[Before addressing the title topic I’d like to recommend that all Bible students have access to a very important tool to aid in their study.  That tool / resource is the New Strong’s Expanded Exhaustive Concordance of the Bible, by Thomas Nelson Publishers, Nashville, TN, 2010. Just as students learning the English language would be well-advised to have access to a quality reference dictionary, Bible students really need this reference resource.  Enough said.]

The logic and order of the Bible scriptures serve a definitive purpose. They carefully guide the reader through the story of mankind with our Creator, even as God maintains secrets / mysteries over thousands of years until He is ready to reveal them. (Deuteronomy 29: 29; 2 Peter 3: 15-18) Understanding the fine distinctions of each part of the message is critical to following the full message. Sometimes the Bible shares the message using the literal meaning of the words, but other times it gives greater insight by using the figurative  / symbolic meaning of those words.  Below are examples from the early Scripture. But first, let’s look at how the platform is set to introduce our Lord and Savior Jesus.

In Genesis 1:1, the Scripture reads: “In the beginning God created the heaven and the Earth.” From the outset we are introduced to the concept of “God” as the Creator.  Our Strong’s Concordance shows that our English word “God” is the translation of the Hebrew / Jewish word “Elohiym”, which is a plural word.  That means it applies to more than one member / component. As we continue in our reading we understand that this is the beginning of the presentation of the Christian concept of our “Triune /Three-part Godhead’ consisting of God the Father, God the Son, and the Holy Spirit. Note: This concept of plurality was reinforced in Verse Two, where the Scripture identifies one member of the Godhead, the Spirit that “moved upon the face of the waters.”  

Further, in Verse 26, note when “God said, Let us make man in our image, after our likeness:” (Emphasis added to show plurality.) By presenting that concept early in the Scripture, God is preparing the reader to better understand the roles and relationships He will have with mankind in the following chapters and Books of the Bible. Logically this is the first of such references.

Next, to fully understand our make-up as human beings, we must first understand the make-up of God because we are in His image and likeness. The Bible tells us that God is an invisible eternal Spirit; therefore man is an invisible eternal spirit. (Psalm 90:2, 102: 25-27; John 1: 18, 4: 24).  Later in the Bible we learned that our Lord Jesus is not only the image of the invisible God, but also that He was that member of the Godhead who actually accomplished the Creation in Genesis Chapter One. (Colossians 1: 15-17; John 1: 1-3)  With that understanding of Jesus, the Son of God as the Creator, we can then better appreciate man’s relationship to and with Him. In looking back on man’s history we can see in the remainder of Genesis Chapter One how God / Jesus was preparing the heaven and the Earth for mankind.

The logic and order of the sequence of the Creation is also very noteworthy.  God started  with water (Verse 2) which would prove to be an essential factor for nutrition; an environment for plants, fish and other sea creatures, etc. and for otherwise maintaining life.  God then called for light (Verses 3-5), which became another essential factor by providing energy / heat for plant growth for food; temperature control for the seas and land; etc.  Next in order, God called for the “firmament Heaven” (Verses 6-8) to provide an atmosphere / air / sky division between the waters on the planet (seas) from the waters above it (clouds).

Then God revealed the existence of the “dry land Earth” that had been hidden under the waters in Verse 2. (Verses 9-12)  He gathered the waters under the firmament of the heaven into one place so that the existing dry land would not only appear but also bring forth the grasses, seeds and fruit trees.  That vegetation would provide food / nutrition; replenish oxygen levels; etc. for future animal life.

I encourage you to re-review the remainder of this key chapter to continue to follow the logic and order of God’s Creation. I believe it was an introduction designed to show us that there is a pattern in the remaining Bible Scripture that should make sense and that we can learn from it. (2 Timothy 3: 16-17)

Genesis Chapter Two introduces the terminology of “LORD God”, which from our Strong’s Concordance is the English translation of the Hebrew / Jewish name of “Jehovah”. (Exodus 6: 2-3)  It was this same LORD God Jehovah / (Jesus) who “formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2: 7)  Based on what we have shown above, that “breath of life” was  the “spirit” (image and likeness of God) being infused into the newly-formed body of the man, making man a “living soul”.  (Genesis 1: 26-27)  In that same manner, each of us became a “living soul” after our first breath at birth when we obtained these physical bodies which are our temporary “earthly houses”.  (2 Corinthians 5: 1)

Also in that same manner man’s spirit and soul became so interconnected that only the “word of God” can separate them. (John 1: 1-4; Hebrews 4: 12)  

I’m stressing these details to emphasize the importance of reading carefully what the Bible actually says, as opposed to what many think it should have said.  Also, I’m trying to stress the importance of how God is following His logical order in introducing these important concepts at the very outset of His message to us. He continues to build on them as the narrative progresses.

Now I’d like to return to the point I addressed briefly in the second paragraph above. That is, in being able to read the Scripture we sometimes fail to recognize that the literal meaning of the words can mask a deeper, figurative concept. However, both the literal and figurative meanings add to the order and logic of God’s message to us.  Here is an example also from the Book of Genesis, brought to my attention by another of my teachers. (Ron Carpenter Ministries)

As you recall, in Genesis Chapter Three, the Bible tells of Adam’s failure to obey the LORD God’s command that he not eat of the tree of knowledge of good and evil. Remember, the LORD God had said the penalty for Adam’s disobedience would be death. Therefore Adam’s physical body began to die…a very slow process of irreversible changes that would eventually return it to the dust of the ground from which God had formed it, as noted above. (Genesis 2: 16-17; 5: 1-5)

However, the narrative of the Scripture tells us that the initial impact of that disobedience sensed by Adam and Eve was their realization that they were ‘naked”. They then sought to hide both their “nakedness” and their physical presence from the LORD God.  (Genesis 3: 6-7)  

Most importantly, Adam’s “death” had resulted in the immediate separation of his spirit / soul from his Creator. [How the LORD God repaired that “separation” was addressed in another earlier post to this blog.] After the sequence of events in the paragraph above, the Scripture described the scene as Adam and Eve “were hiding”: “And they heard the voice of the LORD God walking in the cool of the day…And the LORD God called unto Adam, and said unto him, Where art thou?” (Genesis 3: 8-9) (Bold emphasis added)

The literal words “in the cool of the day” are self-explanatory for the reader to understand the climate / environment during which the dialogue took place. However, the figurative meaning is less obvious. 

The word “cool” is the English translation of the original Hebrew word “ruwach” (Strong’s Concordance # 07307) meaning “spirit”…the same word used in defining the “Holy Spirit” as noted above in Genesis Chapter One.  Further, the word “day” is the English translation of the Hebrew word “yowm” (Strong’s Concordance # 03117) meaning “a space of time defined by an associated term”.  When these two concepts are placed together, we are informed that while in the Garden of Eden, the LORD God / Jesus was in His Pre-incarnate  Spirit form as the member of the Godhead. He was not “walking” as we usually perceive it, as Adam and Eve were in their physical bodies.  Further, this concept would introduce later appearances He would make in the Old Testament in Spirit-form, in a vision, or otherwise…such as in a theophany. (https://www.gotquestions.org/theophany-Christophany.html )

There is both logic and order to this introduction to our Lord Jesus and His relationship to and with His special creation Man.

Dr. W. A. (Bill) Robinson

https://christianityandbiblestudy.blogspot.com

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