Tuesday, October 29, 2024

Symbolism of Water in the Bible

Symbolism of Water in the Bible

 

This topic of the “Symbolism of Water in the Bible” was precipitated by my having heard a Rosh Hashanah presentation on JBStv by Rabbi Mark Golub (now deceased). Rabbi Golub was emphasizing service to others in the context of Israel’s High Holy Days. As a reference, he chose an example from the Hebrew Bible (Torah) that corresponds to our Christian Bible’s Book of Genesis Chapter 24. That example focused on Abraham’s sending his servant to find a perfect wife for his son Isaac. The challenge would be how such a search could be successfully accomplished.

With the guidance of the LORD God, the critical component would be the servant’s basic need for water. The motivating factor would be the expression of the highest level of service by both Abraham’s servant and the prospective wife. The outcome would be the identification of the perfect future wife Rebekah, who would demonstrate her loving heart through laborious service in carrying water to help a virtual stranger.  (Genesis 24: 10-20) At your convenience, please read that story in the entire Chapter 24.

Hearing Rabbi Golub’s presentation and reading the Scripture caused me to return to my earlier post to this blog titled: “Water, Washing and Baptism” to review how I had previously looked at the subject of “Water”.  At that time I had noted its significance on the Earth at the time of the Creation (Genesis Chapter One); as the medium for the LORD’s judgment and redemption of Jonah (Book of Jonah); for the Rite of Baptism, as by John the Baptist (Matthew Chapter Three); and as the medium used for the literal washing of His Disciples’ feet by our Lord Jesus (John 13: 1-17).

With that background, I’d like to extend my earlier discussion to include other instances involving water which were key to the messages of the Bible, both literally and symbolically.

One strategy for Bible study is to review events and circumstances at the beginning of the Scripture and compare / contrast them to those at the closing. Water is a good subject based on our faith in the truth of Scripture. Note the following examples that are consistent with Rabbi Golub’s message connecting water and God’s love for mankind.

Genesis Chapter Two informed us that “the LORD God planted a garden eastward in Eden”, and a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.” That river sustained vegetative life in the garden, including the Tree of Life. Those four heads of  the river were named as individual rivers that flowed towards various parts of the Middle East. They were:

1.      Pison – (Strong’s # 6376; 6335) – meaning “increase / dispersive / spread”; flowing towards Asia Minor;

2.      Gihon – (Strong’s #01521) – meaning “bursting forth”; flowing towards Ethiopia;

3.      Hiddekel – (Strong’s #02313 – meaning “rapid”; flowing towards the east of Assyria (also called the Tigris River); and

4.      Euphrates – (Strong’s #06578 – meaning “to break forth / rushing”; now flowing from Asia Minor through Syria and Iraq to the Persian Sea. (See: https://churchleaders.com/pastors/467798-euphrates-river-bible.html

These sources of water were to be a true living blessing / expression of love from God to man, both within and outside the Garden of Eden.

[As an aside, note that over the years, many have tried unsuccessfully to identify the main river that spawned those four heads / rivers in hopes of discovering the Garden of Eden…but to no avail. There is some speculation that at the onset of the Great Flood of Genesis, when the LORD brought judgment on sinful man (except Noah and his family), the courses of those rivers could have been altered.  Consider the impact of the sudden surge of water when “all the fountains of the great deep burst forth, and the windows of the heavens were opened.” (Genesis 7: 11)]

Now compare that description of the waters / rivers of Eden to how the Bible informs us of what will come to pass after the Lord’s Second Coming.  In his revelation given by  the Lord Jesus Christ, the Apostle John reported: “And I saw a new heaven and a new Earth: for the first heaven and the first Earth were passed away; and there was no more sea.” (Revelation 21: 1)

John’s revelation later continued: “And He shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” (Revelation 22: 1-2)  This “river of water of life” is to be, by definition, unlike any water we have ever seen or experienced. We do not have a factual basis for determining the nature of the water that flowed through the garden of Eden.  However, we might conclude that it was of the same quality and purpose for use by Adam and Eve, as it helped sustain them and the tree of life there. Remember, later the LORD God would evict Adam and Eve from the Garden after their disobedience, so that man would no longer have access to that special tree. (Genesis 3: 22-24) Also note that in the garden of Eden there was a “single tree of life”. But the water of the river that will flow from God’s throne in the future will sustain “three trees of life”…and presumably much more life.

A few verses later in that same Bible chapter, the Apostle John continued his description of his vision, saying: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” (Revelation 22: 17). Again, God’s love manifests in His offering this blessing to man…freely. That last sentence from the Apostle John reminded me of the earlier scriptural account of our Lord Jesus’ encounter with the Samaritan woman at the well. (John 4: 1-14)  During their conversation about the well water, the Lord said the following: “Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”  Is it likely that He was referring to the future scenario described above after His Second Coming?

Further review of the term “thirst” related to man’s need for the vital liquid water led to these additional scriptures:

·       Exodus 15: 22-26 – Three days after crossing the Red Sea from Egypt and moving into the wilderness the people of Israel found no water. When they came to Marah, they murmured against Moses because the waters there were “bitter” / undrinkable. They had quickly forgotten the many miracles the LORD had made in the recent days and weeks to redeem them from Pharaoh. The LORD acknowledged Moses’ appeal for help by healing the waters with a tree. (Consider the symbolic nature of that act and the “tree” that would sustain the people.)

·       Exodus 17: 1-6 – Again the people of Israel had murmured against Moses in the wilderness because of the lack of water for themselves and their livestock. The LORD instructed Moses to strike the rock in Horeb, and there shall come water out of it that the people may drink. Moses did so and the life-saving water flowed freely.

·       Numbers 20: 1-11 – Yet a third time the Israelites gathered themselves against Moses and Aaron in the wilderness complaining about the lack of water. In his anger, Moses struck the rock twice, in violation of the LORD’s command that he strike it only once. Still, the LORD made the water flow freely to sustain them.

·       John 7: 37-39 – “In the last day of Israel’s Feast of Tabernacles, the Lord Jesus stood and cried, saying, If any man thirst let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.” (But this spake He of the Spirit, which they that believe on Him should receive: for the Holy Ghost / Spirit was not yet given; because that Jesus was not yet glorified.)  …and

·       1 Corinthians 10: 1-4 – The Apostle Paul shared with his new Corinthian converts his knowledge of Israel’s history. He explained that all the people of the Nation were “baptized into Moses in the cloud and in the sea” (as they fled Egypt)…And did all drink the same spiritual drink; for they drank of that spiritual Rock that followed them: and that Rock was Christ.”

Collectively, these references support a Scriptural link between the literal and symbolic / figurative uses of “water”. They also reinforce how God has used, and will use water to bless man. It is necessary to maintain life in these present physical bodies. It is also what will be available to believers when the Earth is regenerated after the Tribulation and the Second Coming of our Lord Jesus Christ, as noted above. (Isaiah 65: 17-25; 66: 22; 2 Peter 3: 1-13)

Some will remind me that God has also used water to bring judgment against man. It wasn’t always as an expression of “His Love”. For example that judgment happened when He flooded the Earth to remove sinful mankind. (Genesis Chapters Six and Seven). In another example related to Israel’s experience with Egypt, God’s judgment using water came against Pharaoh and Egypt by turning their river and other water sources to blood, making them unusable. (Exodus 7: 14-25)  Later, His ultimate judgment fell on Egypt when Pharaoh and their army drowned in the Red Sea while pursuing the Israelites. (Exodus Chapter 14; Psalm 136: 13-15)  I agree with those who see our Just and Holy God as being fair, in both love and mercy…and in judgment against unrighteousness.

As another example of the Lord Jesus’ love using water, consider the first miracle He performed when He acquiesced to His mother’s request at a wedding.  Even as He “reminded” her that the  “time had not yet come” for demonstrating His power, in His love for her He turned simple water into the finest wine possible, for the enjoyment of the wedding guests. (John 2: 1-10)

As a final example, consider this Scriptural account of the Lord Jesus’ final moments on the Cross.  John, “the Apostle whom Jesus loved”, and to whom the Lord had just entrusted the care of His mother, noted this event: “After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 29 Now there was set a vessel full of vinegar: and they filled a spunge (stet) with vinegar, and put it upon hyssop, and put it to his mouth. 30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.(John 19: 28-30)

Rather than offering the Lord Jesus water when He said, “I thirst”, man gave Him vinegar!!! …and He received it. Up to the end of His experience in His earthly body, in His love for man He accepted that bitter taste. It was the final act of His torment and suffering at the hands of unbelieving mankind. From that point on, He would focus His Love on those who would acknowledge Him by returning His love through believing who He is…and later even for us today, believing in our redemption through His death, burial and resurrection. (1 Corinthians 15: 1-4; Romans 10: 9-13; John 7: 38-39) 

God’s love gift of the living waters of Revelation Chapter 22, remain in man’s future.

Dr. W. A. (Bill) Robinson

https://christianityandbiblestudy.blogspot.com 

Tuesday, October 22, 2024

Some Major Milestones / Highlights for Gentiles in the Bible

 

Some Major Milestones / Highlights for Gentiles in the Bible

 

BACKGROUND:

The Bible shows us that throughout man’s history, even with the Scriptural focus seemingly disproportionately focused on the small Nation of Israel, God has always looked for salvation and other blessings for the majority of mankind, the Gentiles / non-Jews / non-Hebrews . (Strong’s Concordance Hebrew Dictionary # 1471)   A critical key for Gentiles who read the Bible is to understand the primary differences between what Scripture was written specifically to the Nation of Israel, versus what was written for the benefit of all mankind.  To aid in our Bible study, three general concepts were given to us through the Apostle Paul. [Remember from your earlier study that the Ascended Lord Jesus gave charge that Saul of Tarsus / Paul would become the Apostle to the Gentiles. (Acts 9: 1-15; 13: 42-49; 15: 1-19; Galatians 2: 1-9;  Ephesians 3: 1-12).]  Those three concepts are:

·       For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15: 4);

·       “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:17 That the man of God may be perfect, thoroughly furnished unto all good works. (2 Timothy 3: 16-17); and

·       “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth (2 Timothy 2: 15).

The concept of “rightly dividing the word of truth (the Scripture”) has more than one application as we study.  However, one such application is to recognize the differences between what was written to and for the Nation of Israel, contrasted to what was written to and for mankind in general, primarily Gentiles.

Further, as noted in prior posts to this blog , we must also always remember the guidance given by Myles Coverdale to those who study the Bible.  He produced the first complete printed English translation of the Bible, and said: “It shall greatly help you understand the Scriptures if thou mark not only what is spoken or written, but of whom and to whom, with what words, at what time, where, to what intent, with what circumstances, considering what goeth before and what followeth after.” (https://en.wikipedia.org/wiki/Myles_Coverdale )   

As we study we should always consider the primary message of our Bible.  It is the message from God through the Holy Spirit to His beloved creation Man. It explains how man became “lost” from Him, and the steps He has taken to “save / redeem” us, through our Lord and Savior Jesus Christ.  Note the words of the Apostle Peter:  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.  (2 Peter 3: 9, 15-16)

We all should acknowledge that the Nation of Israel has played a critical role in man’s restoration to our Creator. (Exodus 19: 1-8; Romans 3: 1-2) The Bible shows how Israel’s successes have been bolstered by the LORD when they obeyed Him. However, their disobedience and failures have been the result of their inherited human faults, as also seen in the Gentiles. (Romans 5: 12, 3: 23)  [In addition there is the role played by the Enemy, but that discussion is outside of the intent of this post.]

But now, let’s look at some notable references to Gentiles in our Bible and how they contributed to the Lord’s plan for man’s salvation…either positively or negatively.  The concept of “Gentile” did not exist before God separated the Nation of Israel from the mainstream of the human population. As we learned from the Scripture in Genesis Chapter 12, verses 1-3, the LORD had said to Abram (later called Abraham) “…And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” These “Abrahamic Covenant” promises of the LORD led to the establishment of the Nation of Israel, and through them the coming of man’s greatest blessing, the Lord Jesus Christ.

THE TITLE SUBJECT:

We learned further that it was through Abraham’s son Isaac, and Isaac’s son Jacob (renamed “Israel” by the LORD) that the Nation of Israel came into existence. (Genesis 32: 28) It was Jacob / Israel’s 12 sons who became the patriarchs of the 12 Tribes of Israel. The Book of Exodus, Chapter One documents that “seventy souls” from that family came to Egypt under the protection of Joseph, but over the ensuing centuries they grew in number tremendously, and became a full Nation. The Gentiles who greatly contributed to that growth (in a most negative manner) were the Egyptians, most especially the Pharaohs.

After Israel’s exodus from Egypt, they first encountered Gentile opposition when they sought to enter the Promised Land. (Genesis 14: 18-20; Exodus 13: 5))  Remember that the LORD had promised them a “safe passage”, if they had only accepted His instructions. (Exodus 23: 27-30; Deuteronomy 7: 16-23; Joshua 24: 12)  Israel’s rejection of the LORD’s offer of safety has provided a classic example of the man’s unbelief, and the dire consequences. Remember the name “Kadesh Barnea”. (Numbers Chapters 13 and 14) What could have been accomplished without loss of life resulted in wars costing Jews and Gentiles hundreds of thousands of lives over many years. The Gentile Nations that fought against Israel included among others, the Amorites, Moabites, Canaanites, Hittites, Hivites, and Jebusites. (Exodus 13: 5)   [Consider the Middle East conflicts that continue even today involving Israel and its Gentile neighbors.]

On an individual basis, Bible students should remember the name “Rahab”, sometimes called “Rahab the Harlot”, She became a Gentile heroine in the eyes of Israel when she protected their spies from discovery as Israel was preparing to attack Jericho. Her faith in the God of Israel led her to protect the spies, and to save her own family. (Joshua Chapter Two) The Scripture later also notes her presence in the genealogy of our Lord Jesus. (Matthew 1: 5) That same Scripture verse acknowledges the presence of Ruth the Moabitess, another Gentile, in the Lord’s genealogy. Note her faith in the God of Israel, discussed in the Book of Ruth. Please note that both Rahab and Ruth demonstrated their faith after they had heard about the God of Israel. As Paul (the Apostle of the Gentiles) has reminded believers: “Faith cometh by hearing and hearing by the word of God.” (Romans 10: 17)

As another example, the Gentile people of the City of Nineveh (an enemy of Israel) gained Biblical prominence in the Book of Jonah. Their “wickedness” had caused the LORD to send Jonah (the son of one of Israel’s prophets) to warn them of their pending judgment / destruction. The Scriptural account is probably best recognized for Jonah’s efforts to avoid the mission given by the LORD, and he was swallowed by a “great fish” / whale. But most key to this discussion is the reaction of the Gentiles after they ultimately received the LORD’s warning. The Scripture reports: “the people of Nineveh  believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them….And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.” (Jonah 3: 5,10)

When we look in the New Testament we also see a number of Gentiles and related events that marked milestones in Scripture impacting God’s Plan for man’s Salvation. Consider for example the “wise men” / Magi (Gentiles) from the East who followed the Star of Bethlehem to find the recently born, young child Jesus. While worshipping Him, they brought valuable gifts of gold, frankincense and myrrh. These gifts were subsequently available to help Joseph and Mary escape to Egypt from the deadly threat posed by another Gentile, Herod the King. (Matthew Chapter Two)  [While doing  research on this scripture, I found a reference that noted other Gentile Kings named “Herod” who were encountered by the Apostle Paul as noted in the Book of Acts.  I heartily recommend this source by Jayson Bradley for your consideration:  https://overviewbible.com/who-was-herod/ ]

During the Earthly Ministry of our Lord Jesus, we recall that He limited His ministry to the people of the Nation of Israel. Note His command to His Disciples that they “Go not into the way of the Gentiles…”. (Matthew 10: 5-6)  Even so, the Scripture notes that He Himself made a couple of exceptions. Remember the Canaanite woman (Matthew 15: 21-28), and the Roman Centurion (Matthew 8: 5-13), both of whom sought His healing intervention on behalf of others? The Lord was so moved by their faith that He acknowledged their pleas and healed the ones stricken without being in their physical presence.

Other examples include the efforts by the Apostles Peter and Paul (and his colleagues) to bring their respective Gospels of the Lord Jesus’ to the Gentiles. (Acts 9: 1-15; 1 Corinthians 15: 1-4; Romans 10: 9-13) First, the Ascended Lord guided the reluctant Peter to visit the house of the Gentile Italian Centurion Cornelius. While there, Cornelius and his kinsmen and friends received Peter’s rehearsal of the life of the Lord Jesus and the Gospel of the Kingdom. Then they spontaneously began to speak in tongues indicating they had all received the Holy Spirit. This intervention by the Apostle Peter was the first such mention related to salvation and the Gentiles in the Scripture. (Acts Chapter Ten)

Later, as the Apostle Paul sought to share the Gospel of the Lord Jesus’ Grace, he and Barnabas arrived at the isle of Paphos. The Gentile deputy of the country named Sergius Paulus asked them to share the “word of God”.  When Paul confronted and successfully faced opposition from the sorcerer and false prophet Barjesus, Deputy Paulus saw what was done. He was “astonished at the doctrine of the Lord” and became a believer. (Acts 13: 1-12)

To this point, with the exception of the Gentile City of Nineveh, the Scriptural account of the single largest number of Gentiles who were brought to Salvation was shown in the example of the house of Cornelius above.  In this next example, the Apostle Paul and Barnabas had arrived in Antioch and Paul spoke in the Synagogue to the Jews there. He rehearsed the history of the Nation of Israel, leading up to and including the Lord Jesus’ death, burial and resurrection…and through Him “forgiveness of sins” (the Gospel of Grace found in 1 Corinthians 15: 1-4; Romans 10: 9-13). When the Jews left the Synagogue, the Gentiles asked Paul to share his words with them. The next Sabbath, nearly the entire city (vast majority of Gentiles) came together to hear the word of God from Paul. The Scripture records that when the Gentiles heard Paul’s message of Salvation, “they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.” (Acts 13: 13-17; 14: 26-28)

These are just some of the major milestones  / highlights contributed by Gentiles in the Bible.

In closing this post, I remind you of the highly significant meeting of the “Jerusalem Council”, as described in Acts Chapter 15, and Galatians Chapter Two. There had been highly contentious disagreements over time between the Lord Jesus’ Disciples (and others who followed the Law of Moses), against the Apostle Paul and his supporters who sought to take the Gospel of Grace to the Gentiles.  The resolution was that Peter and the other Jews representing the Church at Jerusalem would evangelize only other Jews under the Gospel of the Kingdom. Further, Paul and his followers would be authorized to go to the Gentiles with the Gospel of God’s Grace without interference.

From both positive and negative perspectives, over many centuries, Gentiles have had (and continue to have) an impact on God’s Plan for man’s Salvation.

Dr. W. A. (Bill) Robinson

https://christianityandbiblestudy.blogspot.com

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